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		<title>Wes Anderson: ‘You’re hoping for the right accident’</title>
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		<pubDate>Tue, 27 May 2025 11:21:12 +0000</pubDate>
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					<description><![CDATA[We speak to the mastermind behind The Phoenician Scheme about family, fathers-in-law, and the great, grand plan of all things Wes Anderson. The Phoenician Scheme marks Wes Anderson’s twelfth feature film, starring Benicio Del Toro as Zsa-zsa Korda, a rich, ruthless businessman who sets out on a complex journey to secure his legacy with his [&#8230;]]]></description>
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<p>We speak to the mastermind behind The Phoenician Scheme about family, fathers-in-law, and the great, grand plan of all things Wes Anderson.</p>
<p>T<em>he Phoenician Scheme</em> marks Wes Anderson’s twelfth feature film, starring Benicio Del Toro as Zsa-zsa Korda, a rich, ruthless businessman who sets out on a complex journey to secure his legacy with his estranged daughter and a bewildered scholar in tow. As well as featuring an entire cosmos of stars, the story hits on themes of family, legacy, beauty and death. With a career retrospective taking place in Paris and London this year, artistic legacy has been weighing on Anderson’s mind.</p>
<p><strong>LWLies: Am I correct in thinking that <em>The Phoenician Scheme </em>is a story you first conceived of a while ago? </strong></p>
<p>Anderson: I think I first mentioned it to Benicio when we were screening <em>The French Dispatch</em> in Cannes. So that’s maybe like three or four years ago, something like that. There wasn’t much to it at that point. I didn’t really know what it was. I just had the vague idea of a movie built around him with a character like this.</p>
<p><strong>Ah, so did you write the character of Zsa-zsa with Benicio in mind?</strong></p>
<p>Yes. You know, I worked with Benicio before when we did <em>The French Dispatch</em>, and I asked him to do that one because I had been wanting to work with him for years before that, and he has something really quite mesmerizing about him. I loved working with him on <em>The French Dispatch</em>, but even more, when we were in the editing room, I just saw the most striking moments, and there were places where I could barely choose what to use. From that I knew I wanted to make a movie with him at the centre and that’s what this grew out of.</p>
<p><strong>It definitely feels like there’s a relationship between Moses Rosenthal and Zsa-zsa Korda in terms of their appreciation of art and criminal aspects.</strong></p>
<p>Yeah. You know, I’m not sure if I would think to cast Benicio as someone who is smaller than life.</p>
<p><strong>No, and rightly so! How did Mia Threapleton and Michael Cera come into the picture?</strong></p>
<p>Michael and I had met many years ago and we talked about working together. I think it was probably about 20 years ago. I’m sure he was a teenager, and it was only when I wrote this part that I thought, ‘Oh, here’s the chance to have Michael.’ and it was quite early in the process. I don’t think we finished writing it before I told him about it. He came over to my apartment in New York and we sat down together and he read… some of it. Mia, on the other hand, we searched for many, many months and saw hundreds and hundreds of actresses, and so she just was the person we kind of discovered from that search.</p>
<p><strong>Is that unusual for you? It feels like oftentimes you’re working with people that you know, so this feels more like <em>Moonrise Kingdom</em>, where you had the big search for your two leads.</strong></p>
<p>Yes, whenever you’re casting very young people – and Mia’s on the border – it’s always a search, and when we did <em>Asteroid City</em> we had a group of teenagers, and we had a big, long search for each of those parts, a lot of people that we were exploring. I didn’t really particularly want to have somebody who I knew or who audiences know. But Mia, the first audition I saw of her, which was just her reading a scene that we had prepared, she just seemed totally authentic and I could just sort of feel her thinking on camera. But it really came together when we figured out what the character would look like and when we got her in costume. We did this in London with Benicio and Frances Hannon, our old hair and makeup designer, who didn’t even work on the movie, she was just with us for a day. Mia really became Leisl and it was only then we said, ‘We know exactly what we’re doing here and we have the right person and she’s perfect.’</p>
<p><strong>She did an amazing job. In her interview for this issue she said that she remembered watching <em>Fantastic Mr. Fox</em> in the cinema when she was nine, and I felt ancient all of a sudden.</strong></p>
<p>Not compared to me!</p>
<p><strong>For you it must be even more surreal. Speaking of costuming, obviously Liesel is a nun and Zsa-zsa has these biblical dream sequences within the film. As a former Catholic school child myself, I’m aware that never really leaves you as a person, but it did stand out to me because your films don’t tend to have strong religious overtones or connotations. Are you able to tell me where that came from?</strong></p>
<p>Well, this character is somebody who has empowered himself and feels empowered to, let’s say, change the landscape for everybody else. He’s one of those people who, historically, we’ve seen put themselves in a position to exert their will on populations and regions and so on. So Zsa-zsa takes it for granted that he should have these powers. He doesn’t question them, but over the course of the movie he is constantly confronted with his own death, and it does begin to change his priorities and sense of his place in life, and he begins to see death somewhat differently. In his mind it takes on a biblical sort of aura, and although Zsa-zsa tells us he’s an atheist, there’s this biblical motif that is a part of this process of him dealing with life and death and penance and atonement. As well as it being part of his character, this is something that we discovered in the writing process because as soon as seconds after the movie starts, he’s dead, at least for the first time.</p>
<p>But there’s another influence which we had in mind all along, which is [Luis] Buñuel, and I mentioned this to Benicio. Buñuel is like the film version of your Catholic upbringing that never leaves you. Buñuel is the most exaggerated form of that. He has this satirical look at the world, but it’s not quite satirical because it’s also surreal. Everything is infused with something to do with religion, and its iconography and its rules, and his bristling in relation to it. Somehow that was a part of our character and our story from the beginning. I even think, while Benicio is the perfect casting, Buñuel himself might have played Zsa-zsa quite well too.</p>
<p><strong>That leads me onto Phoenicia itself, because one of the things I’ve always loved about your films is the creation of these whole worlds that exist beyond ours. Phoenicia is an ancient civilization, but I’m curious about the relationship between <em>your</em> Phoenicia and reality, and how you wanted your own version to feel?</strong></p>
<p>My wife is Lebanese, so over the last 20 years or so, I feel very connected to Lebanon and one of the inspirations for this character is my father-in-law, who was a businessman and very different from Zsa-zsa, but with details that he shares with him. He was a wonderfully intimidating person, and I think our Phoenicia has a bit of Lebanon and probably a bit of Egypt, reaching across into the Middle East. We wanted to draw on the European and Western exploitation of the Middle East by businessmen. It filters its way into our story.</p>
<p>But ultimately our story is a pastiche, our land is a pastiche, and our history is a pastiche, and it is a bit of a fantasy. So not so atypical for me, I find myself naming a new region, which I’ve done over and over again. I will say this one just seemed to announce itself to us right at the beginning.</p>
<p><strong>I did wonder about the connection to your father-in-law, as the film is dedicated to him. I imagine he was a better father than Zsa-zsa.</strong></p>
<p>He certainly was, but you know, he had a thing: he was a generous, wise person, unlike Zsa-zsa really, but he did have this aura of terrifyingness. Just to walk into a restaurant with him was to get everybody’s attention.</p>
<p><strong>He had a gravitas?</strong></p>
<p>Yes. Waiters had a tendency to snap to it when he arrived. You can’t really learn that. You just have to <em>be </em>that.</p>
<p><strong>My perception is that Benicio has a similar presence, is that correct?</strong></p>
<p>My feeling is Benicio can hide it if Benicio wishes to. I think Benicio is a gentle person, but it takes very little effort for him to seem like he isn’t.</p>
<div><img decoding="async" src="data:image/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==" alt="Colourful illustrated insect creatures in a framed composition, featuring vibrant shades of yellow, red, and blue on a dark background." class="lazyload" data-src="https://img.huckmag.com/?url=https%3A%2F%2Fwww.tcocdn.com%2Ftco%2Fimages%2FSpotill.jpg&amp;width=600&amp;focalX=0.5&amp;focalY=0.5&amp;quality=75&amp;cb=689d7104"></div>
<p><strong>Like many of your films, <em>The Phoenician Scheme</em> features a lot of fine art, and I liked that you show all the paintings in the end credits. How do you decide on the art you use in your work?</strong></p>
<p>Well, usually we’re making things for a movie and there may be some inspirations. We had these Russian forger brothers who worked on <em>The Grand Budapest Hotel</em>, and they did wonderful work, and they made a Klimt for us. They’ve also made other pictures for us: some cubist paintings that we had in the <em>Henry Sugar</em> movies we did, and they made me a Kandinsky that I have at home, all these fakes. And they’re wonderful fakes; they age them and they’re great.</p>
<p>In the case of this film, I had the notion that I would like to use the real thing which you never do on a movie because, if you say, ‘We’re going to use a Renoir,’ well, it means that there’s a group of people who come with that painting, and there are rules, and you can’t get a light too close to a Renoir, and the temperature of the room and the dust level in the room has to be maintained, so it becomes an obstacle. And of course people don’t really want to give you their Renoir. But our friend Jasper Sharp, who’s a curator, we went about the process and we found pieces that were not too far away, that we weren’t transporting across the globe, so we borrowed things, and we did have a team of different security and different gloved people looking after them, and it was fine. It takes a bit of effort, it has a bit of cost, but it was a great thing because you could feel it on the set. These pieces never just appeared, they arrived with some fanfare and with a bit of warning. ‘Everybody, here’s the real thing.’</p>
<p>The actors felt it. They were in the presence of these real pieces, and Zsa-zsa is a collector. He likes to own things. He’s a possessor. For instance, he gives his daughter this rosary, and we decided, ’Well, let’s use real diamonds, real emeralds, real rubies.’ We went to Cartier, and they made this piece for us, and they own it, but they loaned it to us. Every time Liesel is holding this in her hand, she’s holding however many thousands of euros of diamonds and rubies. It took Mia some time to feel comfortable, because it would break sometimes and it had to be repaired, but it was interesting and fun to do it that way, and I think they look better.</p>
<p><strong>As someone who is so particular about aspect ratios and film formats in your films, I’m curious to know if there’s any film formats you’d be interested in working with. VistaVision is having a renaissance at the moment…</strong></p>
<p>Well, I wanted to shoot on VistaVision.</p>
<p><strong>Oh, no way!</strong></p>
<p>We didn’t do it in the end because the logistics of it seemed to defeat us. At a certain point, we were just trying to make a certain budget work, but VistaVision was my first choice. What I actually am planning to do and just am doing some tests right now to determine is… so, I shoot on film. This movie is shot on 35 millimetre film, but as you know, 99% of the theatrical screenings in a cinema are a DCP, and the DCP is almost like you’re screening the negative. When you make a print, there’s grain in the print. So you have the grain from the negative and you have the grain from the print, and it’s not as sharp as the DCP. The DCP is as sharp as the original negative. I’ve watched my films as a DCP against the 35 millimetre film print, and the print is… it has the quality of film, and the film print is different. It has the magical thing of being a film print, but it doesn’t have the detail of the DCP. So what I’m going to try to do here is to make 70 millimetre prints from our 35 millimetre negative, which has been made into a 4K DCP, and see what that’s like because I think that that might be a kind of combination which hasn’t quite been done, and which might produce a very good film print.That’s a response to what you just said, which is not really an answer to your question.</p>
<p><strong>No, no, you did answer the question! That’s fascinating to hear – and it’s interesting given how many films shot on digital are transferred to prints nowadays. </strong></p>
<p>Well the idea is you just shoot on 65 the old way, 65 millimetre and you print on 70, but maybe using the digital intermediate at 4K might match something like that… but anyway, I guess we’ll see. I probably will not accomplish the same effect, but it’ll be some other thing in between.</p>
<p><strong>And you always discover something from doing these experiments. Sometimes the things that you end up creating are not what you wanted to create, but they’re great anyway. </strong></p>
<p>Yes. You’re hoping for the right accident.</p>
<p><strong>What a lovely way of putting it! Speaking of fathers and daughters, your daughter has a small part in this film, and I was curious to know if this was her idea or your idea?</strong></p>
<p>I think virtually every filmmaker’s daughter who’s ever been in one of their films, it was the daughter’s idea. [laughs] I was reluctant to put my daughter in a movie. But I’m glad I put her in because I love what she did.</p>
<p><strong>Oh, <em>I</em> loved what she did! She understood completely her role.</strong></p>
<p>She was very thoughtful about it and very focused, and it was a great experience for her, but you know, I don’t particularly think everybody needs to know that that’s who that is, but I guess anybody who’s interested will quickly figure that out. She loved doing it, though. I will say she wants to do it again.</p>
<p><strong><em>The Phoenician Scheme</em> is rooted in the idea of legacy, whether that’s familial legacy or artistic legacy, and what we leave behind, and what is left to the wider world when we die. Not to sound horribly morbid, but I’m curious, is that something that you end up thinking about a lot?</strong></p>
<p>Let me think… I’ll say this: I have never made a movie where I would feel comfortable saying, ‘oh, that one was a mistake’. I’ve only made the movies I really wanted to make: my own movies. If somebody likes one and hates another, they’re still part of my family, and I just have to live with whatever they all are, how they are. I’ve always tried to treat them as a body of work to some degree, and even now we’re doing a thing with the Criterion Collection, they’re releasing my first 10 movies as a boxset. We’re doing a similar thing with the soundtracks, and we have the books about the films, and so on. So it’s something that I am conscious of and have <em>been</em> conscious of. I want these movies to all sit together as a set.</p>
<p>After the event of my death, I don’t really know if there’s really much point, but I do think about it in relation to my daughter. She’s going to be the one who is responsible for this stuff and I want it to all be in order for her. And I feel like so many people’s work, my own and all my collaborators – and there’s a lot of collaborators and a lot of artisans of so many kinds, all these actors, my co-writers and directors of photography, and production designers and painters and sculptors and puppet makers – all this work is contained in these movies. I feel it’s partly my job to look after them.</p>
<p><strong>This ties into the exhibition that is happening at the Cinémathèque Français at the moment and that will be in London later in the year at the Design Museum, and making sure that this work isn’t lost to time like so much amazing art and so much amazing film history is.</strong></p>
<p>You know, the exhibition wasn’t something I particularly wanted to do because I knew it was gonna take some time. It’s too much trouble! But I’ve been saving all this stuff all these years. I’ve been storing all these props and pictures and all these puppets, and so every now and then someone would want to show them. I kept saying, ‘I need to be older for this,’ but then when the Cinémathèque wanted to do it we decided it was time. The Cinémathèque to me is something that’s important to support, and the fact they wanted to do this, turned out to be a way for us to get everything organised for it to be an ongoing thing, so it’ll go to London, and then it has other destinations after that. I was dreading the process because I just want to work on my movies! But then in the course of it, working with a lot of people who I know well, and then Cinémathèque and the Design Museum, it turned out to be a good experience. I was there yesterday, in fact, because I had an official task to do, and there were all these kids and students in there, looking at our puppets… there was something rewarding about it.</p>
<div><img decoding="async" src="data:image/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==" alt="Vibrant paintings, frames, and sculptures arranged artfully on a red wall. Diverse artistic styles and subjects including abstract, figurative, and landscape works. Ornate golden frames contrast with the bold, colourful artworks." class="lazyload" data-src="https://img.huckmag.com/?url=https%3A%2F%2Fwww.tcocdn.com%2Ftco%2Fimages%2FWesAnderson2-scaled.jpg&amp;width=600&amp;focalX=0.5&amp;focalY=0.5&amp;quality=75&amp;cb=11d043d1"></div>
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<p>The post <a rel="nofollow" href="https://www.huckmag.com/interviews/wes-anderson-phoenician-scheme">Wes Anderson: ‘You’re hoping for the right accident’</a> first appeared on <a rel="nofollow" href="https://lwlies.com/">Little White Lies</a>.</p>
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		<title>Woman and Child – first-look review</title>
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		<pubDate>Fri, 23 May 2025 08:40:24 +0000</pubDate>
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					<description><![CDATA[It’s hard to imag­ine that you could go from lov­ing a per­son deeply to loathing their guts and want­i­ng them dead with­in a mat­ter of sec­onds. Yet that sor­ry notion sits at the core of the new film from Iran­ian writer/​director Saeed Rous­taee in which friends, fam­i­ly mem­bers and lovers sud­den­ly find their var­i­ous rela­tion­ship sta­tus­es flip-reversed [&#8230;]]]></description>
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<p>It’s hard to imag­ine that you could go from lov­ing a per­son deeply to loathing their guts and want­i­ng them dead with­in a mat­ter of sec­onds. Yet that sor­ry notion sits at the core of the new film from Iran­ian writer/​director Saeed Rous­taee in which friends, fam­i­ly mem­bers and lovers sud­den­ly find their var­i­ous rela­tion­ship sta­tus­es flip-reversed as a result of a series of trag­ic and unpre­dictable events.</p>
<p>Though the film draws on the lives and expe­ri­ences of a wide ensem­ble of play­ers, though at the cen­tre of it all is Pari­naz Izadyar’s wid­owed nurse Mah­naz, bring­ing up her two kids with the help of sis­ter Mehri (Soha Niast) while also attempt­ing to bring back some famil­ial sta­bil­i­ty by court­ing the dash­ing and wit­ty para­medic Hamid (Pay­man Maadi).</p>
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<p>One big curve­ball in her life is that her son, Ali­yar (Sinan Mohe­bi), is, to quote The Life of Bri­an, a very naughty boy, and when he’s not manip­u­lat­ing fam­i­ly mem­bers out of doing chores, he’s scam­per­ing across rooftops and involved in a school­boy gam­bling cir­cle. He’s exact­ly like Jean-Pierre Léaud in The <span class="numbers">400</span> Blows, a charm­ing, mature-beyond-his-years scamp who always push­es things just a tad too far.</p>
<p>Mah­naz adores him even though her demands and protes­ta­tions nev­er pen­e­trate his psy­che, but she needs to ship him and lit­tle sis Neda (Arshi­da Dorostkar) off to their father-in-laws for a bit while she does a lit­tle bit of manip­u­lat­ing of her own; specif­i­cal­ly, mak­ing it seem as if she only has one child from her pre­vi­ous mar­riage when Hamid’s par­ents come to dis­cuss pos­si­ble wed­ding plans.</p>
<p>Yet this inno­cent scheme goes wrong on every con­ceiv­able lev­el, leav­ing rela­tion­ships in tat­ters and even bod­ies in the ground. Though Mah­naz sad­dles some of the blame for the fall­out, her guilt quick­ly trans­forms into rage and her life duly becomes ded­i­cat­ed to tak­ing down all those she per­ceives to have wronged her, includ­ing her son’s school­mas­ter who she believes is the cause for his errat­ic behaviour.</p>
<p>Rous­taee weaves this com­plex fam­i­ly web with art­ful rigour and skill, and his film makes a sat­is­fy­ing tran­si­tion from a cool­ly-observed fam­i­ly por­trait to a knuck­le-gnaw­ing soap opera at around the half-way point. Indeed, there’s a point where it feels as if the sto­ry here may even be a lit­tle too event­ful, as by the time a char­ac­ter has been able to square their emo­tions away, anoth­er big twist is mak­ing itself felt on the horizon.</p>
<p>Where the film excels, how­ev­er, is in its refusal to paint Mah­naz as the lov­able hero­ine, even if she suf­fers the lion’s share of the indig­ni­ties. Niast’s impres­sive, expres­sive per­for­mance nev­er allows us to pity this set-upon matri­arch, even as she refus­es to give an inch to those who have sud­den­ly become the ene­mies that she must con­quer. The film is shot and edit­ed with styl­ish reserve, and even makes time for the odd visu­al flour­ish, most notably via a bird’s eye shot of the court­yard beneath the fam­i­ly apart­ment where so many key inter­ac­tions take place.</p>
<p><em><strong>To keep cel­e­brat­ing the craft of film, we have to rely on the sup­port of our mem­bers. <a href="http://lwlies.com/membership" target="_blank" rel="noreferrer noopener">Join Club LWLies today and receive access to a host of benefits.</a></strong></em></p>
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		<title>Romería – first-look review</title>
		<link>https://movies.eznews.xyz/world-news/romeria-first-look-review-2/</link>
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		<dc:creator><![CDATA[Sasa]]></dc:creator>
		<pubDate>Thu, 22 May 2025 14:19:28 +0000</pubDate>
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					<description><![CDATA[In her Gold­en Bear-win­ning Alcar­rás, Car­la Simón meets a fam­i­ly stand­ing on the brink of a mon­u­men­tal life change, chron­i­cling the minu­tia of their lives as it begins to morph into some­thing for­eign. In Romería, this change lies in the past, where it remained flim­si­ly buried until the curi­ous hands of young Mari­na (Llú­cia Gar­cia) came to [&#8230;]]]></description>
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<p>In her Gold­en Bear-win­ning <em>Alcar­rás</em>, Car­la Simón meets a fam­i­ly stand­ing on the brink of a mon­u­men­tal life change, chron­i­cling the minu­tia of their lives as it begins to morph into some­thing for­eign. In Romería, this change lies in the past, where it remained flim­si­ly buried until the curi­ous hands of young Mari­na (Llú­cia Gar­cia) came to pluck it back to the surface.</p>
<p>The girl, raised by her mother’s fam­i­ly after becom­ing orphaned at a young age, just turned <span class="numbers">18</span>, and needs to rec­ti­fy her birth cer­tifi­cate to include her bio­log­i­cal father so she can qual­i­fy for a schol­ar­ship. This bureau­crat­ic chore sees her trav­el alone from bustling Barcelona towards Vigo, a small city nest­ed in the north­west­ern coast, where she is sud­den­ly not only no longer alone but sur­round­ed by dozens of fam­i­ly mem­bers she either has not met or has very lit­tle rec­ol­lec­tion of.</p>
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<p><em>Romería</em> stands for pil­grim­age in Span­ish, and the film is as much of a lit­er­al pil­grim­age in Marina’s long over­due home­com­ing as it is for Simon her­self. The semi­au­to­bi­o­graph­i­cal dra­ma is set in <span class="numbers">2004</span>, and sees Mari­na try to make sense of this new expan­sive world sud­den­ly engulf­ing her through the low-qual­i­ty lens of a dig­i­tal cam­era. The direc­tor zooms into crooked wood­en alabasters and del­i­cate­ly swing­ing wind chimes, grasp­ing at tex­ture and sound with the vorac­i­ty of those who under­stand the stakes of fad­ed memories.</p>
<p>Like in her two pre­vi­ous fea­tures, Simon is most inter­est­ed in cap­tur­ing the intri­cate fab­ric of famil­ial rela­tion­ships mold­ed by the inti­ma­cy of time and sud­den­ly reworked by life’s tricky, unpre­dictable hands. Sim­i­lar­ly to six-year-old Fri­da in Sum­mer of <span class="numbers">1993</span>, Mari­na has to make sense of the invis­i­ble strings con­nect­ing the new peo­ple that come flood­ing into her life as well as thread the for­eign envi­ron­ment that has shaped them into being. Unlike Fri­da, how­ev­er, Mari­na is on the cusp of wom­an­hood and there­fore privy to thornier, more elu­sive human com­plex­i­ties, and this is where Romería finds its anchor­ing emo­tion­al core.</p>
<p>That is because both of Marina’s par­ents have died young, and not of com­pli­ca­tions of hepati­tis like her father’s death cer­tifi­cate claims. The two, who suf­fered from hero­ine addic­tion, con­tract­ed <span class="caps">AIDS</span> at the height of the epi­dem­ic. Much of Romería is told through pas­sages of Marina’s mother’s diaries from <span class="numbers">1983</span>, the pages at times made map, at oth­ers maze. As the words echo in the teen’s head, lin­ger­ing in the air of the film through a poignant voice over, a real­i­ty long-buried begins to become clear­er and clearer.</p>
<p>The Span­ish direc­tor broach­es the still-present taboo of the virus in a crescen­do. When some of Marina’s many cousins sneak­i­ly roll some joints in the labyrinthine under­world of the fam­i­ly boat, they make sure to ease away each other’s trep­i­da­tions by remark­ing that a lit­tle bit of weed won’t turn them into their par­ents. Then the uncles and aun­ties rumi­nate over lost friends and fam­i­ly, ressus­ci­at­ing the dead through the pow­er of col­lec­tive rec­ol­lec­tion. The young fell like flies back in the <span class="numbers">80</span>s, they say, it was either <span class="push-double"/>​<span class="pull-double">“</span>acci­dents, over­dose, or <span class="caps">AIDS</span>.”</p>
<p>But, despite a taste of con­fronta­tion when the film leaves the realm of the har­bor and final­ly enters the fam­i­ly home and a brief, some­what tonal­ly mis­guid­ed flash­back, <em>Romería</em> is loy­al to its sense of with­hold­ing almost until the very end. It is then, final­ly, that Simon reach­es the grand apex of her jour­ney of self-reflec­tion, one that holds in the stun­ning clar­i­ty of care­ful­ly cho­sen words a mov­ing encom­pass­ing of how one can only build a stur­dy foun­da­tion for the future after lov­ing­ly repair­ing the unrec­ti­fied cracks of the past.</p>
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		<title>The Love That Remains – first-look review</title>
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		<dc:creator><![CDATA[Sasa]]></dc:creator>
		<pubDate>Mon, 19 May 2025 21:30:16 +0000</pubDate>
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					<description><![CDATA[When he speaks of his inspi­ra­tions, the Ice­landic film­mak­er Hlynur Pál­ma­son men­tions as many visu­al artists as movie direc­tors: in par­tic­u­lar, he has cit­ed the pho­tog­ra­ph­er Sal­ly Mann, who pho­tographed her fam­i­ly over the course of many years, and Mon­et, who paint­ed the water lilies in his own gar­den again and again. God­land, Hlynur’s pre­vi­ous [&#8230;]]]></description>
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<p><span style="font-weight:400;">When he speaks of his inspi­ra­tions, the Ice­landic film­mak­er Hlynur Pál­ma­son men­tions as many visu­al artists as movie direc­tors: in par­tic­u­lar, </span><a href="https://animus-magazine.ghost.io/godland-hlynur-palmason/"><span style="font-weight:400;">he has cit­ed</span></a><span style="font-weight:400;"> the pho­tog­ra­ph­er Sal­ly Mann, who pho­tographed her fam­i­ly over the course of many years, and Mon­et, who paint­ed the water lilies in his own gar­den again and again. </span><i><span style="font-weight:400;">God­land</span></i><span style="font-weight:400;">, Hlynur’s pre­vi­ous fea­ture, was a his­tor­i­cal peri­od piece, about a Dan­ish priest on an errand into the <span class="numbers">19</span><sup class="ordinal">th</sup>-cen­tu­ry Ice­landic wilder­ness, that was praised for its rig­or­ous and mag­is­te­r­i­al for­mal­ism, in shots like the time-lapse mon­tage of a horse decom­pos­ing across a year, in all kinds of light and in all kinds of weath­er; the horse was Hlynur’s father’s, and he would pho­to­graph it every day on the way home from drop­ping the kids off at school, part of an artis­tic prac­tice that is delib­er­ate­ly inter­wo­ven with his every­day life.</span></p>
<p><span style="font-weight:400;">His new film, </span><i><span style="font-weight:400;">The Love That Remains</span></i><span style="font-weight:400;">, is osten­si­bly a slice-of-life dram­e­dy about a very Ice­landic fam­i­ly: mom Anna (Saga Garðars­dót­tir) and dad Mag­nus (Sver­rir Guð­na­son) are sep­a­rat­ed, but he comes over for din­ner and stays late into the mid­sum­mer white nights to play bas­ket­ball with the kids. But more than a par­tic­u­lar nar­ra­tive, the film is an attempt to, as Hlynur has described, <span class="push-double"/>​<span class="pull-double">“</span>work with what sur­rounds me,” and to allow the raw mate­ri­als of fam­i­ly and land­scape to unfold over time in a process that might be called <span class="push-double"/>​<span class="pull-double">“</span>slow film­mak­ing” (as opposed to <span class="push-double"/>​<span class="pull-double">“</span>slow cin­e­ma”; he gen­er­al­ly has sev­er­al projects on the boil at once, each tak­ing mul­ti­ple years to finish). </span></p>
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<p><span style="font-weight:400;">Anna and Maggi’s chil­dren are played by Hlynur’s own chil­dren, twin sons Grí­mur and Þorgils and teen daugh­ter Ida, who is more mature and moody than she was in her sup­port­ing role in </span><i><span style="font-weight:400;">God­land </span></i><span style="font-weight:400;">just a cou­ple years ago. The fam­i­ly hike and gath­er blue­ber­ries and mush­rooms near Hlynur’s real fam­i­ly home in the shad­ow of the glac­i­er Vat­na­jökull; fish­er­man Mag­gi goes out to see to reel in the her­ring nets;on a fen­ce­post over­look­ing the North Atlantic; the kids rig up a dum­my, a knight in armor, on a fen­ce­post, and shoot at it with a bow and arrows. Hlynur films it from the same angle in every time of year and in every kind of weath­er: rain, snow, wind, mud, end­less sum­mer nights and dark icy win­ters. Time flows on in mon­tages of still images and tableaux, par­tic­u­lar­ly close-ups of the chil­dren pos­ing for the cam­era, which, espe­cial­ly when accom­pa­nied by Har­ry Hunt’s gen­tle piano score, seem like pho­tos in a fam­i­ly album. And the sea­sons, they go round and round…</span></p>
<p><span style="font-weight:400;">Anna is an artist whose work, like Hlynur’s, is time-based: she cov­ers large can­vas­es in abstract met­al shapes and leaves them out­doors in a field for months, let­ting the met­al rust and the rust trans­fer to the can­vas­es in unpre­dictable ways. This is also the method by which the emi­nent Ice­landic sculp­tor Jóhann Eyfells made his majes­tic sculp­ture-on-can­vas <span class="push-double"/>​<span class="pull-double">“</span></span><a href="https://www.icelandicartcenter.is/articles/applying-the-power-of-passage"><span style="font-weight:400;">Cloth Col­lap­sion</span></a><span style="font-weight:400;">”; </span><i><span style="font-weight:400;">The Love That Remains </span></i><span style="font-weight:400;">is filled with visu­al echoes, delib­er­ate or oth­er­wise, of con­tem­po­rary Ice­landic visu­al art, includ­ing Ola­fur Eliasson’s pho­to series </span><a href="https://olafureliasson.net/publication/bilar-i-am-cars-in-rivers-2011/"><i><span style="font-weight:400;">Cars in Rivers</span></i></a> <span style="font-weight:400;">and the over­head views of moss, grass and wild­flow­ers, bor­der­ing on abstrac­tion, of </span><a href="https://i8.is/artists/136-eggert-petursson/"><span style="font-weight:400;">Eggert Péturs­son</span></a><span style="font-weight:400;">.</span></p>
<p><span style="font-weight:400;">At the out­set of her career, Saga was a standup com­ic whose act was built on her goofy, wind­milling stage pres­ence and edgy hang­ing-with-the-boys quips; here, in lith­some ear­ly mid­dle age, she’s strik­ing­ly grown-up and wind-whipped as she con­sid­ers roman­tic inde­pen­dence and artis­tic frus­tra­tion (includ­ing a mean-spir­it­ed and very fun­ny inter­lude in which a pre­ten­tious Swedish gal­lerist vis­its, talks non­sense at her non­stop, and then declines to rep­re­sent her). It’s a wist­ful cen­tral per­for­mance in a film that sketch­es out the easy rhythms of fam­i­ly life (and fea­tures the Ice­landic sheep­dog Pan­da in a scene-steal­ing turn as her­self), but though ground­ed in the domes­tic, verisimil­i­tude is not the film’s pri­ma­ry concern. </span></p>
<p><span style="font-weight:400;">Hlynur’s scripts, orga­nized around stark ele­men­tal oppo­si­tions and broad the­mat­ic strokes, have the feel­ing of being com­posed more than writ­ten; strik­ing vignettes illus­trat­ing the push-pull of old lust, or the bur­geon­ing rift between a par­ent and a child, unfold in frozen ges­tures more­so than as dra­mat­ic chore­og­ra­phy; the film arranges elab­o­rate visu­al con­cepts to demon­strate vio­lent chance, earthy sen­su­al­i­ty, and espe­cial­ly patri­ar­chal self-fla­gel­la­tion. Maggi’s direc­tion­less out­side the nuclear fam­i­ly is here ren­dered lit­er­al­ly with a strik­ing shot of Sver­rir float­ing on his back in the ocean, buf­fet­ed by the tides with a set­ting sun in the far dis­tance. </span><i><span style="font-weight:400;">The Love That Remains </span></i><span style="font-weight:400;">becomes increas­ing­ly sur­re­al as it goes, with Hlynur’s cast act­ing out slap­stick sight gags and dream sequences inspired by B‑movies and Bergman. The movie corkscrews along until it final­ly just ends — but Hlynur’s life, and the lives of his chil­dren and the nat­ur­al world that sur­rounds them, continue.</span></p>
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		<title>La Petite Dernière – first-look review</title>
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		<dc:creator><![CDATA[Sasa]]></dc:creator>
		<pubDate>Fri, 16 May 2025 23:02:17 +0000</pubDate>
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					<description><![CDATA[For all its big themes, there is a vague­ness to Haf­sia Herzi’s anec­do­tal char­ac­ter study about a 17-year-old named Fati­ma (Nadia Mel­li­ti in her first screen role). Adapt­ed from Fati­ma Daas’s aut­ofic­tion nov­el ​‘The Last One’, pub­lished in 2020, there is much to admire in the ten­der­ness that sat­u­rates depic­tions of the nude female form and in [&#8230;]]]></description>
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<p>For all its big themes, there is a vague­ness to Haf­sia Herzi’s anec­do­tal char­ac­ter study about a <span class="numbers">17</span>-year-old named Fati­ma (Nadia Mel­li­ti in her first screen role). Adapt­ed from Fati­ma Daas’s aut­ofic­tion nov­el <span class="push-single"/>​<span class="pull-single">‘</span>The Last One’, pub­lished in <span class="numbers">2020</span>, there is much to admire in the ten­der­ness that sat­u­rates depic­tions of the nude female form and in the eupho­ria puls­ing through a hand­ful of les­bian club scenes.</p>
<p>It’s hard to shake the feel­ing else­where that spe­cif­ic char­ac­ter­i­sa­tion has been sac­ri­ficed in order to duti­ful­ly ser­vice the iden­ti­ty mark­ers of Fatima’s life. She is defined through the prism of being a queer Mus­lim nav­i­gat­ing the tran­si­tion between home with her Alger­ian par­ents and adult­hood accord­ing to her own val­ues in Paris. There is a lit­tle sense of how Fati­ma exists as a per­son unplugged from these head­line tus­sles. We are told that she is a keen foot­baller, but it’s only in the final scene that we wit­ness these skills. This is a char­ac­ter study about a char­ac­ter that remains out of view.</p>
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<p>Divid­ed into sea­son­al sub­head­ings – Spring, Sum­mer, Autumn and Win­ter – Herzi intro­duces Fati­ma in bois­ter­ous scenes with sis­ters at home. At school male friends talk loud­ly and graph­i­cal­ly about (imag­i­nary?) sex­u­al encoun­ters. When a qui­et scene final­ly comes its con­se­quences are loud­er still. She sneaks a meet­ing with her some­times boyfriend who negs her for not dress­ing more fem­i­nine­ly before sug­gest­ing mar­riage. The spec­tre of tra­di­tion­al patri­ar­chal gen­der roles looms. Per­haps this is why Fati­ma is primed to fly at a gay class­mate who cor­rect­ly notices that she is of his tribe.</p>
<p>All the thanks he receives is a bro­ken pair of glass­es, nonethe­less, his obser­va­tion push­es Fati­ma into explor­ing the women-only sec­tion of dat­ing apps. She gives a fake name and a fake nation­al­i­ty as she hoovers up expe­ri­ences until a real life encounter with Ji-Na (Park Ji-Min, iri­des­cent) opens her up to first love.</p>
<p>Mel­lit works over­time to emote some­thing between the lines of a char­ac­ter required to be impas­sive and con­tained in most sit­u­a­tions. Scenes of inti­ma­cy, danc­ing and a dream where she grinds to a halt at a swim­ming pool reveal a poten­tial oth­er­wise sub­li­mat­ed by a script over­ly pre­oc­cu­pied with mov­ing us from A to B. There is a, per­haps appre­cia­ble, lack of trust in the audi­ence to under­stand the cul­tur­al forces at play. Hence there are scenes unpack­ing every­thing from homo­pho­bia with­in tra­di­tion­al Islam to a list of what les­bians do for sex­u­al gratification</p>
<p>The cost of the film’s need to spell out the con­flict­ing ele­ments of Fatima’s life is that she is not afford­ed the same gor­geous vital­i­ty that ani­mates Ji-Na and a les­bian cou­ple she meets in anoth­er sea­son. This is a frus­trat­ing film that ticks all the box­es that make up a per­son with­out pump­ing in the oxy­gen that would make them come alive.</p>
<p>Herzi con­vinces that the out les­bian life is a rich one and that Algerian/​French/​Muslim cul­ture is full of tex­ture and nuance. The back­drops in <em>La Petite Dernière</em> are care­ful­ly wrought, it’s only the teenag­er her­self who is crushed by the bur­den of all that she represents.</p>
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